History
Jews
have lived in Egypt since Biblical times. Israelite tribes first
moved to the Land of Goshen (the north-eastern edge of the Nile
Delta) during the reign of the Egyptian pharaoh Amenhotep IV (1375-1358
B.C).
Over
the years, Jews have sought shelter and dwelled in Egypt. By 1897,
there were more than 25,000 Jews in Egypt, concentrated in Cairo
and Alexandria. In 1937, the population reached 63,500.
In
the 1940s, with the rise of Egyptian nationalism and the Zionist
movements efforts to create a Jewish homeland in adjoining
Israel, anti-Jewish activities began in earnest. In 1945, riots
erupted ten Jews were killed; 350 injured, and a synagogue,
a Jewish hospital, and an old-age home were burned down. After the
success of the Zionist movement in establishing the State of Israel,
between June and November of 1948, violence and repressive measures
by the Government and Egyptians began in earnest. Bombs were set
off in the Jewish Quarter, killing more than 70 Jews and wounded
nearly 200. Rioting over the next few months resulted in many more
Jewish deaths. 2,000 Jews were arrested and many had their property
confiscated.
In
1956, the Egyptian government used the Sinai Campaign as a pretext
to order almost 25,000 Egyptian Jews to leave the country and confiscated
their property. They were allowed to take only one suitcase and
a small sum of cash, and forced to sign declarations donating
their property to the Egyptian government. Approximately 1,000 more
Jews were sent to prisons and detention camps. On November 23, 1956,
a proclamation signed by the Minister of Religious Affairs, and
read aloud in mosques throughout Egypt, declared that all
Jews are Zionists and enemies of the state, and promised that
they would be soon expelled (AP, November 26 and 29 1956; New
York World Telegram).
By
1957, the Jewish population of Egypt had fallen to 15,000. In 1967,
after the Six-Day War, there was a renewed wave of persecution,
and the community dropped to 2,500. By the 1970s, after the remaining
Jews were given permission to leave the country, the community dwindled
to a few families.
Jewish
rights were finally restored in 1979 after President Anwar Sadat
signed the Camp David Accords with Israel. Only then was the community
allowed to establish ties with Israel and with world Jewry. Nearly
all the estimated 200 Jews left in Egypt are elderly and the once
proud and flourishing Jewish community is on the verge of extinction.
Discriminatory
Decrees and Violations of Human Rights
(Intended merely as a sampling and not an exhaustive compilation)
The
first Nationality Code was promulgated by Egypt on May 26, 1926.
Entitled to Egyptian nationality were only those who belonged
racially to the majority of the population of a country whose language
is Arabic or whose religion is Islam. [1] This provision served
as the official pretext for expelling many Jews from Egypt.
On
July 29, 1947, an amendment was introduced to the Egyptian Companies
Law which made it mandatory for at least 75% of the administrative
employees of a company to be Egyptian nationals and 90% of employees
in general. This resulted in the dismissal and loss of livelihood
for many Jews since only 15% of them had been granted Egyptian citizenship.[2]
A mass
departure of Jews was sparked when Egypt passed an amendment in
1956 to the original Egyptian Nationality Law of 1926. Article 1
of the Law of November 22, 1956, stipulated that Zionists
were barred from being Egyptian nationals.[3] Article 18 of the
1956 law asserted that Egyptian nationality may be declared
forfeited by order of the Ministry of Interior in the case of persons
classified as Zionists. Moreover, the term Zionist
was never defined, leaving Egyptian authorities free to interpret
as broadly as they pleased.
Provision
both in the 1956 and 1958 laws permitted the government to take
away citizenship of any Egyptian Jew absent from UAR territory for
more than six consecutive months. That this provision is aimed exclusively
at Jews is shown by the fact that the lists of denaturalized persons
published time and again by the Official Journal contains Jewish
names only, despite the fact that there were many non-Jewish Egyptians
who stayed abroad for over six months.[4]
Economic
Discrimination and Strangulation
(Intended as a sampling and not an exhaustive compilation)
Law
No. 26 of 1952 obligated all corporations to employ certain prescribed
percentages of Egyptians. A great number of Jewish salaried
employees lost their jobs, and could not obtain similar ones, because
they did not belong to the category of Jews with Egyptian nationality.
Between
November 1-20 1956, official records reveal that by a series of
sequestration orders issued under Military Proclamation No. 4, the
property of many hundreds of Jews in Egypt was taken from their
owners and turned over to Egyptian administrators.[5] Proclamation
No. 4 was carried into effect almost exclusively against Jews; and
though a number of Copts and Moslems were also interned, their assets
were never sequestered.[6]
Of
the published lists of 486 persons and firms whose properties were
seized under Military Proclamation No. 4, at least 95 per cent of
them are Jews. The names of persons and firms affected by this measure
represented the bulk of the economic substance of Egyptian Jewry,
the largest and most important enterprises and the main sustenance,
through voluntary contributions, of Jewish religious, educational,
social and welfare institutions in Egypt.[7]
In
addition to the vast sequestration of property and other discriminatory
treatment, Directive No. 189 issued under the authority of Military
Proclamation No. 4, authorized the Director General of the Sequestering
Agency to deduct from the assets belonging to interned persons,
10% of the value of the sequestered property, presumably to cover
the costs of administration. Hence, without regard to the question
of whether a property is legally sequestered, the Jews of Egypt
were being taxed to pay for the machinery or improper sequestration
and withholding.[8]
The
Jews leaving Egypt were subjected to additional deprivations and
inconveniences. A regulation was established which only authorized
Jews leaving Egypt to take with them travellers checks or other
international exchange documents up to a value of 100 pounds sterling
per capita. The Bank of Egypt provided Jews leaving the country
with instruments specifically drawn on Egyptian accounts in Britain
and France, when Egyptian authorities knew well that those accounts
were blocked in reciprocation for the Egyptian blocking of British
and French assets in Egypt and were not freely negotiable abroad.[9]
__________________
1.
Article 10(4) of the Code. See: Maurice de Wee, La Nationalite Egptienne,
Commentairo de la loi du mai 1926, p. 35.
2.
H.J. Cohen, The Jews of the Middle East, 1860 1972.
3.
Law No. 391 of 1956, section 1(a). See Revue egyptienne de Droit
International, Vol. 12 (1956), p. 80.
4.
Confidential Memorandum provided to the UNHCR, Feb, 26, 1960.
5.
Confidential Memorandum provided to the High Commissioner, Mr. Auguste
Lindt, on Feb. 21, 1957
6.
Confidential Memorandum provided to the UNHCR, Feb, 26, 1960.
7.
Egyptian Official Gazette, No. 88, November 1, 1957.
8.
Confidential Memorandum provided to the High Commissioner, Mr. Auguste
Lindt, on Feb. 21, 1957.
9.
Ibid.
See:
Historical Society
of Jews from Egypt
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